Thoughts on White Racism






Thoughts on White Racism

By John Metta
Originally published as “I, Racist” on

What follows is the text of a “sermon” that I gave as a “congregational reflection” to an all White audience at the Bethel Congregational United Church of Christ on Sunday, June 28th.

A couple weeks ago, I was debating what I was going to talk about in this sermon. I told Pastor Kelly Ryan I had great reservations talking about the one topic that I think about every single day.

Then, a terrorist massacred nine innocent people in a church that I went to, in a city that I still think of as home. At that point, I knew that despite any misgivings, I needed to talk about race.

You see, I don’t talk about race with White people. To illustrate why, I’ll tell a story:

It was probably about 15 years ago when a conversation took place between my aunt, who is White and lives in New York State, and my sister, who is Black and lives in North Carolina. This conversation can be distilled to a single sentence, said by my Black sister:

“The only difference between people in The North and people in The South is that down here, at least people are honest about being racist.”

There was a lot more to that conversation, obviously, but I suggest that it can be distilled into that one sentence because it has been, by my White aunt. Over a decade later, this sentence is still what she talks about. It has become the single most important aspect of my aunt’s relationship with my Black family. She is still hurt by the suggestion that people in New York, that she, a northerner, a liberal, a good person who has Black family members, is a racist.

This perfectly illustrates why I don’t talk about race with White people. Even- or rather, especially- my own family.

I love my aunt. She’s actually my favorite aunt, and believe me, I have a lot of awesome aunts to choose from. But the facts are actually quite in my sister’s favor on this one.…….I don’t talk about race with White people because I have so often seen it go nowhere. When I was younger, I thought it was because all white people are racist. Recently, I’ve begun to understand that it’s more nuanced than that.

To understand, you have to know that Black people think in terms of Black people. We don’t see a shooting of an innocent Black child in another state as something separate from us because we know viscerally that it could be our child, our parent, or us, that is shot.

The shooting of Walter Scott in North Charleston resonated with me because Walter Scott was portrayed in the media as a deadbeat and a criminal- but when you look at the facts about the actual man, he was nearly indistinguishable from my own father.

Racism affects us directly because the fact that it happened at a geographically remote location or to another Black person is only a coincidence, an accident. It could just as easily happen to us- right here, right now.

Black people think in terms of we because we live in a society where the social and political structures interact with us as Black people.

White people do not think in terms of we. White people have the privilege to interact with the social and political structures of our society as individuals. You are “you,” I am “one of them.” Whites are often not directly affected by racial oppression even in their own community, so what does not affect them locally has little chance of affecting them regionally or nationally. They have no need, nor often any real desire, to think in terms of a group. They are supported by the system, and so are mostly unaffected by it.

What they are affected by are attacks on their own character. To my aunt, the suggestion that “people in The North are racist” is an attack on her as a racist. She is unable to differentiate her participation within a racist system (upwardly mobile, not racially profiled, able to move to White suburbs, etc.) from an accusation that she, individually, is a racist. Without being able to make that differentiation, White people in general decide to vigorously defend their own personal non-racism, or point out that it doesn’t exist because they don’t see it.

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Subtle and Hidden Racism

Subtle and hidden racism: Confronting a covert enemy

by Elizabeth M Young
…this article originally appeared at

Created on: September 22, 2009   Last Updated: April 22, 2011

“I’m really surprised…you’re soooo articulate!”

“What she’s saying, Lucille is….”

“We require proof that you have a degree before you can work here.”

“I have Black friends, so I can use that expression.”

“Oh, come on, you’re too sensitive”.

These are the verbal expressions of covert racism. In the first example, expressing shock and surprise that a Black person speaks intelligently is an old racist code that allows the speaker to hide behind some form of twisted compliment. It is now treated as an overt form of racism and is often confronted accordingly.

 The second expression is for when a third party steps in and tries to use “translating for the Black person”, to cover up and defend a racist comment or behavior. When a foreigner with English as a second language does this, the act is even more disgusting. The implication is that the insult was “misheard by the inarticulate Black person.”


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On the Republican Party in this Election Year

N.H. Reveals 5 More Reasons Why Republicans Stink

Written by Dr. Boyce Watkins on January 10, 2012 1:12 pm – taken from News One

Dr.Watkins is a distinguished  American author, scholar, economist, political analyst, and social commentator.  He has been on the faculty at Syracuse for 4 years in the Finance Department, and has also presented a lecture series on Financial Theory at The Shanghai University of Finance and Economics during the summer of 2005. He is the founder of the Your Black World Coalition.

“There is little concern about how our nation’s extremist divisions threaten to shake our democracy at its very core.” Being both a renowned economist and political analyst, Dr. Watkins is in an excellent position to give us a “double-barrelled” point of view on America’s current crisis. Read on for a look at what is wrong with the Republican Party today.  



The Republican Party has become what Columbia University Professor Marc Lamont Hill described to me as a “race to the bottom,” where the easiest way to lose traction in your candidacy is to prove yourself qualified for the job. Continue reading

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