Category: Poetry

My Country….a Poem

globe with flags

My Country….a Poem

America is a Christian country.

Saudi Arabia is a Muslim country

Cuba is a communist country

Where is there or is there a country

Made up of People of reason;

People with hearts that live and love

People who seek knowledge and justice

And beauty and truth and don’t think

That they know what it’s all about

And therefore don’t tell anyone else what

To believe, and instead of telling each other

what to think they gently encourage each other

to think!

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Inequality…a Poem

political meeting

Inequality…a Poem

Inequality leaves us in a great big pickle

Making us act in ways that are fickle

We take our eyes off the prize

and  do otherwise

So that the guy with a dime despises

The guy with just a nickel.

 

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Goodbye Twentieth Century…a Poem

Outer Space

Goodbye Twentieth Century

Goodbye Twentieth Century

From death camps to space

It’s been a race

So much pain and so much gain

As we sought to find

 

A new way to frame

our future and our past

in a way that would last

beyond our foibles and our foolishness

and kiss goodbye all our ghoulishness

and leave behind those memories

Earthbound and earth-hugging

As if History itself had been

the victim of a mugging

and the only cure for Auschwitz

is the comedy of Space

Herr Hegel talked about Being

And said consciousness can be freeing

And about how in this modern age of ours

We all know that we’re free

So maybe the cure for what ailed us

In that century that often failed us

With death camp and gulag,

with wars that were global

Is to count on space flight

to make us more noble

What better way to escape

from all that depravity

Than by going up up and up

away from all that Gravity

’till memories of Hell just simply fall away

like the morning fog

on a late August day

Retreating in mid-morning

From the San Francisco Bay

David Klein

 

In-groups & out-groups…a poem

                              In-groups & out-groups…a poem

Says the in-group to the out-group: “You are not us!”

The out-group answers: “Because we are not you we are not even us.”

Therefore we will now begin to create a “we” that is based on our not being

you, a “we” that consists of our saying “Yes you the in-group are we and while

part of the we that is you and not us really has nothing to do with us because

this “we” says we only exist for you and exist therefore not to really exist and

the funny thing is the more we try to exist in this quandary, this predicament

of predicaments the less we feel that we even know what existence is let

alone have any kind of right to know it and love it.

And if and when we see through all this and choose to create a “we” which is

no longer just a reaction to not being you, then won’t we really be reacting

even more reactionarily reinforcing our initial stance of non-being because this

new us is really just a “not-you?!”

When we become aware of this, what is to be done? Is transcendence the

only way out here, something based on the transformation of self but of all

selves and the idea of self…itself?!?!

 

 

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Phones…a poem

Phones…a poem

We have more phones today ever, so we do more talking on the phone.

Do we do more thinking too, because we do more talking?

Maybe we do less thinking because we do more talking and the fact

that we think less, instead of leading to our talking less, leads us to the exact

opposite state of affairs so that instead of talking less and thereby creating

the possibility of thinking more we (instead) think mainly about what we’re

going to say/do/eat /watch (as in tv) next without any thought of whether

this/these actions will be good, bad or indifferent nor any thought about

whether this planet-wide explosion of cell phones, smart phones, tablets,

mobile devices, mp3 players and all the rest of this specific, general and/or

all-purpose digital stuff,shyte and whatever else that we have invented to talk

now and forever with every-and anybody else on the planet or on other

planets) instantly,instantaneously and maybe someday or soon at or

exceeding the speed of light until we become a jungle full of parrots (no

offense to same/they haven’t become the slaves of technology and probably

make more sense in their nonstop nattering  than we do iin ours)chattering

ourselves into an oblivion of devolution and rapid-fire texting sans sight, sans

mind and sans meaning.

 

 

Greedy…a Poem

How do the greedy get greedy

Does it come from a fear

Of being needy

Is it due to a state of childhood lack

Or is it simply one of those things

That can take over a life

And fill it with strife

As easily as a fast train

Can run off a track

Is it vicious and mean

A force that is obscene

Or just another plant in the soil

In which its sufferers are embroiled

Is it due to the karma in which they are coiled

Are are we making too much of a fuss

Over something

That like old age and death

Is just another case

Of a flawed human race

Being prone to

The promiscuity

Of

The dust?!

 

 

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A Poem: If Only…

A Poem: If Only…

If only the rich would

If only the poor could

If only the poor had something to save

If only the rich got less than they gave

If only bread baked itself

And flew into the mouths of all

If only our bowls were filled

By a stream of manna

That never ceased to fall

If only mere matter

Under spirit’s sway did live

And every time you took from another

To that other you would give

If all the slings and arrows we endured

After bruising our self esteem

Were followed by a reminder

Of how life isn’t really all that mean

And if those big dark storm clouds

After whispering thoughts of  gloom

Brought us thoughts that were heavenly

that eased away the doom

And also brought a delirious sweetness

In the form of gentle rain

That topped off all our prayers

with a promise

of Unicorns with wagging tails

and castles in sunny Spain

 

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City of Slaughter by Haim Nahman Bialik

City of Slaughter by Haim Nahman Bialik

City of Slaughter by Haim Nahman Bialik was a tribute to the vicitims of the Kishinev pogrom.

Arise and go now to the city of slaughter;
Into its courtyard wind thy way;
There with thine own hand touch, and with the eyes of thine head,
Behold on tree, on stone, on fence, on mural clay,
The spattered blood and dried brains of the dead.
Proceed thence to the ruins, the split walls reach,
Where wider grows the hollow, and greater grows the breach;
Pass over the shattered hearth, attain the broken wall
Those burnt and barren brick, whose charred stones reveal
The open mouths of such wounds, that no mending
Shall ever mend, nor healing ever heal.
There will thy feet in feathers sink, and stumble
On wreckage doubly wrecked, scroll heaped on manuscript.
Fragments again fragmented

Pause not upon this havoc; go thy way…
Unto the attic mount, upon thy feet and hands;
Behold the shadow of death among the shadows stands.
Crushed in their shame, they saw it all;
They did not pluck their eyes out; they
Beat not their brains against the wall!
Perhaps, perhaps, each watcher bad it in his heart to pray:
A miracle, O Lord, and spare my skin this day!

Come, now, and I will bring thee to their lairs
The privies, jakes and pigpens where the heirs
Of Hasmoneans lay, with trembling knees,
Concealed and cowering -the sons of the Maccabees!
The seed of saints, the scions of the lions!
Who, crammed by scores in all the sanctuaries of their shame
So sanctified My name!
It was the flight of mice they fled,
The scurrying of roaches was their flight;
They died like dogs, and they were dead!
And on the next morn, after the terrible night
The son who was not murdered found
The spurned cadaver of his father on the ground.
Now wherefore dost thou weep, O son of Man?

Brief-weary and forespent, a dark Shekinah
Runs to each nook and cannot find its rest;
Wishes to weep, but weeping does not come;
Would roar; is dumb.
Its head beneath its wing, its wing outspread
Over the shadows of the martyr’d dead,
Its tears in dimness and in silence shed.

And thou, too, son of man, close now the gate behind thee;
Be closed in darkness now, now thine that charnel space;
So tarrying there thou wilt be one with pain and anguish
And wilt fill up with sorrow thine heart for all its days.
Then on the day of thine own desolation
A refuge will it seem,
Lying in thee like a curse, a demon’s ambush,
The haunting of an evil dream,
O, carrying it in thy heart, across the world’s expanse
Thou wouldst proclaim it, speak it out,
But thy lips shall not find its utterance.

Beyond the suburbs go, and reach the burial ground.
Let no man see thy going; attain that place alone,
A place of sainted graves and martyr-stone.
Stand on the fresh-turned soil.
There in the dismal corner, there in the shadowy nook,
Multitudinous eyes will look
Upon thee from the sombre silence
The spirits of the martyrs are these souls,
Gathered together, at long last,
Beneath these rafters and in these ignoble holes.
The hatchet found them here, and hither do they come
To seal with a last look, as with their final breath,
The agony of their lives, the terror of their death.
Question the spider in his lair!
His eyes beheld these things; and with his web he can
A tale unfold horrific to the ear of man:
A tale of cloven belly, feather-filled;
Of nostrils nailed, of skull-bones bashed and spilled;
Of murdered men who from the beams were hung,
And of a babe beside its mother flung,
Its mother speared, the poor chick finding rest
Upon its mother’s cold and milkless breast;
Of how a dagger halved an infant’s word,
Its ma was heard, its mama never heard.

Then wilt thou bid thy spirit – Hold, enough!
Stifle the wrath that mounts within thy throat,
Bury these things accursed,
Within the depth of thy heart, before thy heart will burst!
Then wilt thou leave that place, and go thy way
And lo-
The earth is as it was, the sun still shines:
It is a day like any other day.

Descend then, to the cellars of the town,
There where the virginal daughters of thy folk were fouled,
Where seven heathen flung a woman down,
The daughter in the presence of her mother,
The mother in the presence of her daughter,
Before slaughter, during slaughter and after slaughter!

Note also, do not fail to note,
In that dark corner, and behind that cask
Crouched husbands, bridegrooms, brothers, peering from the cracks,
Watching the sacred bodies struggling underneath
The bestial breath,
Stifled in filth, and swallowing their blood!
Such silence will take hold of thee, thy heart will fail
With pain and shame, yet I
Will let no tear fall from thine eye.
Though thou wilt long to bellow like the driven ox
That bellows, and before the Altar balks,
I will make hard thy heart, yea, I
Will not permit a sigh.
See, see, the slaughtered calves, so smitten and so laid;
Is there a price for their death? How shall that price be paid?
Forgive, ye shamed of the earth, yours is a pauper-Lord!
Poor was He during your life, and poorer still of late.
When to my door you come to ask for your reward,
I’ll open wide: See, I am fallen from My high estate.
I grieve for you, my children. My heart is sad for you.
Your dead were vainly dead; and neither I nor you
Know why you died or wherefore, for whom, nor by what laws;
Your deaths are without reason; your lives are without cause.

Turn, then, thy gaze from the dead, and I will lead
Thee from the graveyard to thy living brothers,
And thou wilt come, with those of thine own breed,
Into the synagogue, and on a day of fasting,
To hear the cry of their agony,
Their weeping everlasting.
Thy skin will grow cold, the hair on thy skin stand up,
And thou wilt be by fear and trembling tossed;
Thus groans a people which is lost.
Look in their hearts – behold a dreary waste,
Where even vengeance can revive no growth,
And yet upon their lips no mighty malediction
Rises, no blasphemous oath.
Speak to them, bid them rage!
Let them against me raise the outraged hand,
Let them demand!
Demand the retribution for the shamed
Of all the centuries and every age!
Let fists be flung like stone
Against the heavens and the heavenly Throne!

And thou, too, pity them not, nor touch their wound;
Within their cup no further measure pour.
Wherever thou wilt touch, a bruise is found,
Their flesh is wholly sore.
For since they have met pain with resignation
And have made peace with shame,
What shall avail thy consolation?
They are too wretched to evoke thy scorn.
They are too lost thy pity to evoke.
So let them go, then, men to sorrow born,
Mournful and slinking, crushed beneath their yoke.
So to their homes, and to their hearth depart
Rot in the bones, corruption in the heart.
And go upon the highway,
Thou shalt then meet these men destroyed by sorrow,
Sighing and groaning, at the doors of the wealthy
Proclaiming their sores, like so much peddler’s wares,
The one his battered head, t’other limbs unhealthy,
One shows a wounded arm, and one a fracture bares.
And all have eyes that are the eyes of slaves,
Slaves flogged before their masters;
And each one begs, and each one craves:
Reward me, Master, for that my skull is broken.
Reward me for my father who was martyred!

And so their sympathy implore.
For you are now as you have been of yore
As you stretched your hand
So will you stretch it,
And as you have been wretched

So are you wretched!
What is thy business here, o son of man?
Rise, to the desert flee!
The cup of affliction thither bear with thee!
Take thou they soul, rend it in many a shred!
With impotent rage, thy heart deform!
Thy tear upon the barren boulders shed
And send they bitter cry into the storm

Comment: City of Slaughter should be read in company of “He told her ,” a Hebrew Short story by Yosef Haim Brenner.

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On the Cuteness of Cats

Cute Cat

Cute Cat

 There’s something I’d like to know
And I don’t want to make a fuss.
But the question keeps on nagging me
And answer it I must
When our furry little felines
look at us with those big round eyes
we can only put on our thinking caps
and do our best to surmise
the source of their motivation
and the source whence it comes
is it nothing but real true love
or a real bad case of manipulation?
Of course since we love them so much this point is moot
We like to think that kitty, so open and so cute
only seeks the good
and when he/she gives us that special look
can only do it for want
of love or food.
If there’s an answer to this question
where does this answer lie?
In the deepest places of our hearts
or in a laboratory?
For in the end this query involving our cats
– a query fair and just
is “do we look as cute and lovable to them
as they do to us?”

 

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